Picture No.1
Lets’s have a look at the Jantram. It is a 360 degree circle and divided into the realms of Teja (The Sun), Byom (The Sky), Apa (Water), Kshiti (Soil), and Myarut (Air). Each of them measures 72 degree. Each of the five realms is again divided into six sections namely Teja, Byom, Apa, Kshiti, Myarut & Aandhar – the Aandhar section being an addition. It may have no reference in any of the wise books but Aandhar (darkness) has a vital role to play in the cycle of creation – that being of luxury and enjoyment. This mad enthusiasm and excitement for creation is for the enjoyment of this Aandhar. The Aandhar is the lasciviousness or promiscuity or voluptuousness at the root. It is that power through which Aandhar tries to enjoy Shabda (sound, audibility), Sparsha (touch, tactile sensation), Rupa (form, structure), Rasa (the aesthetic) and Gandha (smell, alfactory sensation). All the elements are actually sourced at this Aandhar and that is the reason why the realm of Aandhar is given a place in this Panchabhoutik universe.
Each section measures 12 degree and the six sections make 72 degree. The realm and the section in which a respective person is born, will be the driver of the character and the nature of the man depending upon the nature of the concerned section. In the Panchabhoutik Jantram the respective cycles of the phases – divisional and subdivisional – of the elements have a great role to play. The good and the evil of these dashas (phases) control the life of man – his happiness and unhappiness, fall and prosperity, works, marriage, and the physical and the mental pain or pleasure.
We may now see into the procedure of determining a Jataka’s Realm and phase of birth in Jantram.
Actually, the rotating Earth is the Jantram. So the phase is to be seen by the lunar degree in respect to Earth, and the realm may be known through ‘Suryabhukti ‘.
Such degrees of the Sun and the Moon would indicate the realm and the phase in the Panchabhoutik Jantram.
According to the Standard Time and on the basis of Earth, and in view of the place, time and date of birth, the realm and the phase of a Jataka would be determined calculating the degrees of Sun & Moon.
The moon rotates around the 360 degree of the Panchabhoutik Jantram once in a month. This lunar degree would show the phase. The realm and the phase would be shown with arrows.
The apparent degrees of the Moon and the Sun show the realms and the phases in the Panchabhoutik Jantram. The 360 degree dial in both the cases match, and the degrees of the realm and the phase are marked with arrows. A casual procedure of determining the degrees of the Khanda, Rajya and the Dasha –
Birth: 09th September 1961
Night: 01:20 AM
Birthplace: Krishnagar
Accordingly the lunar degree and the solar degree of the jataka were 128 degree and 89 degree respectively. As each realm measures 72 degree, and 89 degree is greater than 72 degree but less than 149 degree, this is a byom jataka which is past Teja.
So, to know the birthplace of the jataka the lunar degree is to be divided by 72. If 128 is divided by 72, the result comes 1 and the remaining number is 56. As each Khanda measures 12 degree, 56 is to be divided by 12 resulting in 4 and the remaining number is 8. So this jataka is borne past the 4th Khanda and in the 5th Khanda, which is Myarut, at 8 degree. This 8 degree of Myarut, when compared with the Panchabhoutik Dasha Balance, gives the bhogyadasha. This volume has the calculation of dasha-balance according to longitude of moon in its last pages.
The following jantram shows the jataka to be of Byom and Myarut. The Myarut phase is of 5 years 8 months 0 day.
Picture No. 2
From time immemorial, this earth which is the Panchabhoutik Jnatram in a Shiva incarnation is travelling the way of eternity. At an average, this lifetime is of one year. In a year, winter is childhood, Spring youth, Summer is feverish and painful, the monsoon brings diluge, autumn is completness, and ‘hemanta’ is completeness and the end. The lunar phases are various – the full moon, the moonlessness, the sicklemoon. The moon has a clear scientific influence upon earth. But little do we know about it. A time came when the moon said, so to say, I am the moon of the mind of man – now full, now crescent.
So, the children who would be born on mother Earth from the wombs of their human mothers, would face the balances of the elements through completeness and vacancy. This is the reason why man is ever changing and sometimes the lunar and the solar eclipses make the world sad. Man’s mind is no different from that.
To determine what is good or bad for a jataka, the relations among and between the elements are to be judged. This volume has a table of ‘Uttam, Madhyam, and Adham’ of the elements. It will show about the good and bad of man’s life.
But it is a complex procedure because, born simultaneously at the same place, different men own various fates. The conventional procedures of seeing into man’s fate through dates, and places, and horoscopes cannot explain such happenings. One is a King, another becomes a petty clerk. So Panchabhoutik Jantram takes into account (apart from birthdate and place) the parents, the environment, and the effects of the works of the jataka. The father is the seed in the motherly soil. The environment controls the growth of the plant. It is same with man. But the children of the same parents may be high and low, rich and poor. It owes to dashachakra and its good and bad. As nature makes and breaks this world, man is under the same control because man is elementary five, and Aandhar. Ravana the great hero had to succumb to fate.
This Panchabhoutik jantram omnibus by Rama will help man to see his goods and bads, rights and wrongs. If one goes according to the conditions and ideals of these five elements, one can be good or be’able to avoid the evils. To maintain this one has to follow: (1) Wisdom, (2) Health, (3) Yoga, (4) Language and melody and (5) Balanced sex. This may be known as the Panchapathy treatment.
At the same time, only the elemental five may cure the diseases in the human body which is made of the elemental five. Byom, among these five, is a bit special. Byom is that eternal or final truth (ParamSatya) which saves or kills, is the last effort, and the final blessing. As this volume came out, many asked about the nature and position of the mind in man. It may be said in brief that the mind of man has a lunar characteristic. Like the sixteen phases of moon, man’s mind is contained in where there is the play of fullness and nothingness. It exists in man absolutely subtly – (siemen, egg). This will be illustrated in the next volume.
Lets’s have a look at the Jantram. It is a 360 degree circle and divided into the realms of Teja (The Sun), Byom (The Sky), Apa (Water), Kshiti (Soil), and Myarut (Air). Each of them measures 72 degree. Each of the five realms is again divided into six sections namely Teja, Byom, Apa, Kshiti, Myarut & Aandhar – the Aandhar section being an addition. It may have no reference in any of the wise books but Aandhar (darkness) has a vital role to play in the cycle of creation – that being of luxury and enjoyment. This mad enthusiasm and excitement for creation is for the enjoyment of this Aandhar. The Aandhar is the lasciviousness or promiscuity or voluptuousness at the root. It is that power through which Aandhar tries to enjoy Shabda (sound, audibility), Sparsha (touch, tactile sensation), Rupa (form, structure), Rasa (the aesthetic) and Gandha (smell, alfactory sensation). All the elements are actually sourced at this Aandhar and that is the reason why the realm of Aandhar is given a place in this Panchabhoutik universe.
Each section measures 12 degree and the six sections make 72 degree. The realm and the section in which a respective person is born, will be the driver of the character and the nature of the man depending upon the nature of the concerned section. In the Panchabhoutik Jantram the respective cycles of the phases – divisional and subdivisional – of the elements have a great role to play. The good and the evil of these dashas (phases) control the life of man – his happiness and unhappiness, fall and prosperity, works, marriage, and the physical and the mental pain or pleasure.
We may now see into the procedure of determining a Jataka’s Realm and phase of birth in Jantram.
Actually, the rotating Earth is the Jantram. So the phase is to be seen by the lunar degree in respect to Earth, and the realm may be known through ‘Suryabhukti ‘.
Such degrees of the Sun and the Moon would indicate the realm and the phase in the Panchabhoutik Jantram.
According to the Standard Time and on the basis of Earth, and in view of the place, time and date of birth, the realm and the phase of a Jataka would be determined calculating the degrees of Sun & Moon.
The moon rotates around the 360 degree of the Panchabhoutik Jantram once in a month. This lunar degree would show the phase. The realm and the phase would be shown with arrows.
The apparent degrees of the Moon and the Sun show the realms and the phases in the Panchabhoutik Jantram. The 360 degree dial in both the cases match, and the degrees of the realm and the phase are marked with arrows. A casual procedure of determining the degrees of the Khanda, Rajya and the Dasha –
Birth: 09th September 1961
Night: 01:20 AM
Birthplace: Krishnagar
Accordingly the lunar degree and the solar degree of the jataka were 128 degree and 89 degree respectively. As each realm measures 72 degree, and 89 degree is greater than 72 degree but less than 149 degree, this is a byom jataka which is past Teja.
So, to know the birthplace of the jataka the lunar degree is to be divided by 72. If 128 is divided by 72, the result comes 1 and the remaining number is 56. As each Khanda measures 12 degree, 56 is to be divided by 12 resulting in 4 and the remaining number is 8. So this jataka is borne past the 4th Khanda and in the 5th Khanda, which is Myarut, at 8 degree. This 8 degree of Myarut, when compared with the Panchabhoutik Dasha Balance, gives the bhogyadasha. This volume has the calculation of dasha-balance according to longitude of moon in its last pages.
The following jantram shows the jataka to be of Byom and Myarut. The Myarut phase is of 5 years 8 months 0 day.
Picture No. 2
From time immemorial, this earth which is the Panchabhoutik Jnatram in a Shiva incarnation is travelling the way of eternity. At an average, this lifetime is of one year. In a year, winter is childhood, Spring youth, Summer is feverish and painful, the monsoon brings diluge, autumn is completness, and ‘hemanta’ is completeness and the end. The lunar phases are various – the full moon, the moonlessness, the sicklemoon. The moon has a clear scientific influence upon earth. But little do we know about it. A time came when the moon said, so to say, I am the moon of the mind of man – now full, now crescent.
So, the children who would be born on mother Earth from the wombs of their human mothers, would face the balances of the elements through completeness and vacancy. This is the reason why man is ever changing and sometimes the lunar and the solar eclipses make the world sad. Man’s mind is no different from that.
To determine what is good or bad for a jataka, the relations among and between the elements are to be judged. This volume has a table of ‘Uttam, Madhyam, and Adham’ of the elements. It will show about the good and bad of man’s life.
But it is a complex procedure because, born simultaneously at the same place, different men own various fates. The conventional procedures of seeing into man’s fate through dates, and places, and horoscopes cannot explain such happenings. One is a King, another becomes a petty clerk. So Panchabhoutik Jantram takes into account (apart from birthdate and place) the parents, the environment, and the effects of the works of the jataka. The father is the seed in the motherly soil. The environment controls the growth of the plant. It is same with man. But the children of the same parents may be high and low, rich and poor. It owes to dashachakra and its good and bad. As nature makes and breaks this world, man is under the same control because man is elementary five, and Aandhar. Ravana the great hero had to succumb to fate.
This Panchabhoutik jantram omnibus by Rama will help man to see his goods and bads, rights and wrongs. If one goes according to the conditions and ideals of these five elements, one can be good or be’able to avoid the evils. To maintain this one has to follow: (1) Wisdom, (2) Health, (3) Yoga, (4) Language and melody and (5) Balanced sex. This may be known as the Panchapathy treatment.
At the same time, only the elemental five may cure the diseases in the human body which is made of the elemental five. Byom, among these five, is a bit special. Byom is that eternal or final truth (ParamSatya) which saves or kills, is the last effort, and the final blessing. As this volume came out, many asked about the nature and position of the mind in man. It may be said in brief that the mind of man has a lunar characteristic. Like the sixteen phases of moon, man’s mind is contained in where there is the play of fullness and nothingness. It exists in man absolutely subtly – (siemen, egg). This will be illustrated in the next volume.
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